something that i want to claim is that we don’t actually need state machines to be finite at all. in a classical automata world, you would think i am crazy, but we can have an infinite number of states, and it’s fast, practical and also guaranteed to terminate. scrap the “finite” and just call it a “deterministic automaton”. this pulls the rug out from under the feet of a lot of theoretical work in automata theory, and it’s a lot harder to grasp, but it gives us a lot of freedom to do things that are impossible in the classical framework, namely context awareness via lookarounds.
Dr. Jodi Halpern, UC Berkeley’s School of Public Health University chair and professor of bioethics as well as the codirector at the Kavli Center for Ethics, Science, and the Public, has plenty of experience in this field. In a career spanning as long as her title, Halpern has spent 30 years researching the effects of empathy on recipients, citing examples like doctors and nurses on patients or how soldiers returning from war are perceived in social settings. For the past seven years, Halpern has studied the ethics of technology, and with it, how AI and chatbots interact with humans.
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“control” the application as delivered to users through that distribution